So my personal practice is somewhat lacadaisical at best.
I have an altar/shrine in my living room that I (ostensibly) light candles at every Friday – a practice that developed partially in conjunction with setting aside time to write three years worth of PBP posts, but also because it gave me an opportunity to almost-meditatively focus on My Hearth and the holiness there-in. I do New Moon Pizza (more or less – I admit the past four months have NOT involved me making pizza dough in ANY way) that features home preserves plus whatever left-over critter (frequently pork shoulder roast, sometimes rabbit or chicken or some kind of cured meat) I have in the fridge and any veggies I can haul out of the garden/freezer/fridge/etc at the time. I do little magics – enchanted baths & makeup, candle spells and honey pots, sigils (lately, at least), and Writing Things Into Being (which works surprisingly… at all, really. Go me?). I try to practice Good Witching in the Terry Pratchett sense of the word – activities that are more in line with grassroots activism than with religious ritual per se, but which still fall under the heading of “village witch” when your village has rainbow flags and homeless kids all over it.
In spite of that, I think within my worldview pretty consistently. I’m not a “holy days pagan” in that particular regard, even if my rituals and devotions don’t look like much. I get to know The Neighbours – the non-human (and human) people in the neighbourhood where I live. Learning which local plants I can eat (and where I can harvest them so that I’m not also eating a heap of lead – this is key), which ones make a good dye, and which ones are good for which magics. It also means paying attention to who gets my attention (like how naturalized Catnip kept calling to my sight all last spring and summer, until I went and found out what it was) and trying to figure out why this or that plant is calling to me. It means eating what grows here and growing – now that I have the opportunity to do so – at least some of what we eat. It means greeting the bees, the crows, the spiers, the pigeons, and whoever else happens to be around (like the homeless people, the nieghbourhood friends, and the folks I used to share a building with… just as a for-instance).
So that’s a start for what my particular practice looks like. Next week, I’ll (re-)introduce my particular pantheon and talk a little about some of the specific Spirits in my life.
Meliad the Birch Maiden.
 I do a thing called Fabulous Friday Dinner that, in significant part, is meant to signal The Weekend to my work-from-hom brain, but which is also a way to nicely usher it in for my works-two-jobs wife AND a means for me to learn how to cook leftovers-producing pot-dishes that will keep us fed for 2-3 meals in a row (not counting extras for lunches, which is part for the course). But this is also a time to water the house plants, do a little home-maintenance, make the bread for the following week, read (or listen) up on other Pagan Stuff via the interwebs, and generally give myself a day to study and focus when the rest of thew eek needs to be focuses somewhat elsewhere (like on my erswhile novel, or on hustling for modeling gigs).
- King of Coins – Week 8: Are. You. Receiving?
- Full Moon – Flower Moon Crests (Eclipse in Scorpio) PLUS Seeking The Mysteries Chapter 4: Life, Death, and the Human Body
- Magical House Keeping as Beltane Approaches
- Seeking the Mysteries: Chapter 3 Activities – Part Three (Other People’s Experiences)
- Seeking the Mysteries: Chapter 3 Activities – Part Two (Devotionals)
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